2019年公共英语四级阅读理解练习题2篇
第一篇
Early in the age of affluence (富裕) that followed World War Ⅱ，an American retailing analyst named Victor Lebow proclaimed, “Our enormously productive economy...demands that we make consumption our way of life, that we convert the buying and use of goods into rituals, that we seek our spiritual satisfaction, our ego satisfaction, in consumption. We need things consumed, burned up, worn out, replaced and discarded at an ever increasing rate." ? Americans have responded to Lebow's call, and much of the world has followed. Consumption has become a central pillar of life in industrial lands and is even embedded in social values. Opinion surveys in the world's two largest economics-Japan and the United States-show consumerist definitions of success becoming ever more prevalent.? Overconsumption by the world's fortunate is an environmental problem unmatched in severity by anything but perhaps population growth. Their surging exploitation of resources threatens to exhaust or unalterably spoil forests, soils, water, air and climate.? Ironically, high consumption may be a mixed blessing in human terms, too. The time-honored values of integrity of character, good work, friendship, family and community have often been sacrificed in the rush to riches.? Thus many in the industrial lands have a sense that their world of plenty is somehow hollow, that misled by a consumerist culture, they have been fruitlessly attempting to satisfy what are essentially social, psychological and spiritual needs with material things.? Of course, the opposite of overconsumption, poverty, is no solution to either environmental or human problems. It is infinitely worse for people and bad for the natural world too. Dispossessed (被剥夺得一无所有的) peasants slash, and burn their way into the rain forests of Latin America, and hungry nomads (游牧民族) turn their herds out onto fragile African grassland, reducing it to desert.? If environmental destruction results when people have either too little or too much, we are left to wonder how much is enough .What level of consumption can the earth support ?When dose having more cease to add noticeably to human satisfaction?
1. The emergence of the affluent society after World War II .
A) led to the reform of the retailing system
B) resulted in the worship of consumerism
C )ve rise to the dominance of the new egoism
D) gave birth to a new generation of upper class consumers
2. Apart from enormous productivity, another important impetus to high consumption is
A) the people's desire for a rise in their living standards
B) the concept that one's success is measured by how much they consume
C) the imbalance that has existed between production and consumption
D) the conversion of the sale of goods into rituals
3. Why does the author say high consumption is a mixed blessing?
A) Because poverty still exists in an affluent society.
B) Because overconsumption won't last long due to unrestricted population growth.
C) Because traditional rituals are often neglected in the process of modernization.
D) Because moral values are sacrificed in pursuit of material satisfaction.
4. According to the passage, consumerist culture .
A) will not alleviate poverty in wealthy countries
B) will not aggravate environmental problems
C) cannot thrive on a fragile economy
D) cannot satisfy human spiritual needs
5. It can be inferred from the passage that .
A) human spiritual needs should match material affluence
B) whether high consumption should be encouraged is still an issue
C) how to keep consumption at a reasonable level remains a problem
D) there is never an end to satisfying people's material needs
参考答案：BBDDC
第二篇
If ambition is to be well regarded, the rewards of ambition — wealth, distinction, control over one’s destiny — must be deemed worthy of the sacrifices made on ambition’s behalf. If the tradition of ambition is to have vitality, it must be widely shared; and it especially must be highly regarded by people who are themselves admired, the educated not least among them. In an odd way, however, it is the educated who have claimed to have given up on ambition as an ideal. What is odd is that they have perhaps most benefited from ambition — if not always their own then that of their parents and grandparents. There is a heavy note of hypocrisy in this, a case of closing the barn door after the horses have escaped — with the educated themselves riding on them.
Certainly people do not seem less interested in success and its signs now than formerly. Summer homes, European travel, BMWs — the locations, place names and name brands may change, but such items do not seem less in demand today than a decade or two years ago. What has happened is that people cannot confess fully to their dreams, as easily and openly as once they could, lest they be thought pushing, acquisitive and vulgar. Instead, we are treated to fine hypocritical spectacles, which now more than ever seem in ample supply: the critic of American materialism with a Southampton summer home; the publisher of radical books who takes his meals in three-star restaurants; the journalist advocating participatory democracy in all phases of life, whose own children are enrolled in private schools. For such people and many more perhaps not so exceptional, the proper formulation is, “Succeed at all costs but avoid appearing ambitious.”
The attacks on ambition are many and come from various angles; its public defenders are few and unimpressive, where they are not extremely unattractive. As a result, the support for ambition as a healthy impulse, a quality to be admired and fixed in the mind of the young, is probably lower than it has ever been in the United States. This does not mean that ambition is at an end, that people no longer feel its stirrings and promptings, but only that, no longer openly honored, it is less openly professed. Consequences follow from this, of course, some of which are that ambition is driven underground, or made sly. Such, then, is the way things stand: on the left angry critics, on the right stupid supporters, and in the middle, as usual, the majority of earnest people trying to get on in life.
1. It is generally believed that ambition may be well regarded if ____.
A. its returns well compensate for the sacrifices
B. it is rewarded with money, fame and power
C. its goals are spiritual rather than material
D. it is shared by the rich and the famous
2. The last sentence of the first paragraph most probably implies that it is ____.
A. customary of the educated to discard ambition in words
B. too late to check ambition once it has been let out
C. dishonest to deny ambition after the fulfillment of the goal
D. impractical for the educated to enjoy benefits from ambition
3. Some people do not openly admit they have ambition because ____.
A. they think of it as immoral
B. their pursuits are not fame or wealth
C. ambition is not closely related to material benefits
D. they do not want to appear greedy and contemptible
4. From the last paragraph the conclusion can be drawn that ambition should be maintained ____.
A. secretly and vigorously B. openly and enthusiastically
C. easily and momentarily D. verbally and spiritually
参考答案：ACDB
